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ENG. 1073G
Introduction to Literature
Instructor: Dr. Anderson M. Rearick III
Credit: 3 Hours / MO 128
Spring 2004 Mondays, Wednesdays, and Fridays
Time: 11:30 -12:30
Office Hours:
Mondays, Wednesdays and Fridays 1:50- 4:00
and on Tuesdays and Thursdays 9:00 - 10:15 and
1:50 - 2:50
Be aware that appointments will become more tight towards the end of
the smester
during personal reviews with Research Students
(Please note that in foul weather Prof. Rearick must catch the 4:00
MOTA bus)
Dr. Rearick's Office: Founders Hall 214
(Within 219: Lit., Lang., & Comm. Dept.)
Office Ext. 3508
Home Phone 392-3738
(but please do not call after 8:00--Andy and Laura are hopefully in
Bed)
email: anderson.rearick@mvnu.edu
(checked twice, daily)
The purpose of ENG 1073 Introduction to Literature is, as described by the Catalogue, "A study of literary genres through representative readings. Prerequisite: ENG1053G." This class will meet three times a week for fifteen weeks to discuss the nature of literature using as raw material the readings listed as well as a series of handouts to be dispersed during the semester. Discussions will center on some of the common themes that have haunted the human mind and heart throughout western history..Class Procedure:
ENG 1073 Introduction to Literature: This class will meet three times a week for fifteen weeks to discuss the nature of literature using the below reading list as raw material as well as a series of handouts to be dispersed during the semester. Discussions will center around the some of the common themes which have haunted the human mind and heart throughout western history.The purpose of this course is. . .The following reading list is not exclusive and, in fact, many important works (probably including your favorites) have been excluded. This class can only function as an introduction, not an exhaustive study. I encourage you to think of the texts for this class not as a single resource but a series of inexhaustible treasure chests, capable of refreshment and inspiration time and time again.
Students will be evaluated by a series of three tests, three journal collections, and a final. Also the option for extra credit will made available for those who are willing to do extra work.
1. to expose the student to a wide range of literary genres: poetry, drama, novel and short storyTools:2. to introduce the student to a wide ranger of authors of different cultures, genders and ages.
3. to encourage the student to consider what makes a work of literature worthy--how should the cannon be formed?
4. to introduce some of the important common issues which authors--in spite of their different backgrounds, cultures, and mediums--often examine.
You must purchase a Loose-leaf Notebook divided into three (3) parts
A-Handouts, B- Class-notes, C-Journal

A
Note
on the texts: Although the number of texts for this
class
may seem extensive (and therefore costly), the student should be aware
that the college anthologies often used for such introduction classes
as
this are massive to the point of being unwieldy, include so much text
that
usually huge amounts are never covered by the instructor, and often are
even more expensive than the collection assigned for this class (think
of the cost of your Biology text). Thus, by using the Dover
editions
(a dollar each) and some other paperbacks I reduce cost and allow
myself
more specific and efficient control over the text I require for our
class.
Furthermore, the central purpose of this class is to enrich your life. This is not a vocational training session in which the question of what information is actually applicable to one's present or future job is central to the class's worth. In point of fact most companies have programs to deal with that need. The purpose of this course is to broaden the student's understanding of the human condition, to widen his or her understanding of how people think, and develop their own sense of what is worthwhile and beautiful. Thus these texts have value long after the student completes this class and should be looked upon as the beginning of what may become a treasure trove of future reading.
Another side benefit is that by having a series of clearly titled texts rather than some unwieldy ugly textbook, the student will look upon these books less as a never to be re-opened book which is to be filed away, and more as the beginning of a library filled with books which can be returned to again and again for their treasures.
I
know at times you
may feel like this but stay with it.
Novels and Short Stories
These will be given throughout the class. Unless specified by Dr.
Rearick,
such hand-outs should be considered required reading like any of the
assigned
texts.
Grading Scale:4. Tests: 40%
Journal: 20%
Midterm: 20?
Final Exam 20%
As a sophomore level class there will be plus (+) and minuses (-) in the grading system this year
Class Participation: Lecture will only play a part in the class activities. Literature is meant to be talked about. Students are encouraged to express their opinions and share their unique insights. Each of us brings something special to a text that is ours alone. Your comments are very important. I have been known to add extra credit to students who show an exceptional willingness to participate in class discussion. Furthermore Blackboard offers the possibility of on line discussion. Participants will be noted and extra credit allotted to them.
Your journal is IMPORTANT! You should write in it three times a week. It is your personal repository for what you think about the works you are reading and about the material being covered in class.
I will be looking for the following in your journal:
1. Three entries per week (totaling 38 by the end of the semester). Going beyond that 38 entries could indicate to the instructor the kind of student who will achieve a high grade. Please note that writing in your journal is not connected with days on the calendar. Remember it is also allowable to write two entries on the same day as long as both are adequately developed. Now, please note. . .A Journal is NOT. . .A. Periodic class checks may occur to determine the currency of your journal entries. So, always bring your journal with you to class.2. A table of contents made from the thesis sentence found in each entry.B. Journals will be handed in three times during the semester:
Feb. 27 (10), April.14 (24), and May. 14 (38).3. Journal entries must be at least 2/3 of a page long. Furthermore, if
you are one of those individuals like St. Paul with BIG handwriting--
"Ye see how large a letter I have written unto you with mine own hand" (Gal. 6:11)--then you should plan to write more than what I have suggested. I've seen some fill up 2/3 of a page with "I've been thinking about our reading."4. All entries should be numbered and dated
(For Example: Entry # 10; Feb. 23, 2004).5. Although I will not be grading the journal harshly concerning mechanics
and restarts of thought (which require a single line to cross out some material), I do expect the final product to be neat and legible. Also you should write full sentences within paragraphs--no fragmented stream of consciousness experiments. "Split from society--bad." To be specific, I will be especially looking in your journal for. . .A. Development of ideas. Remember that it is not necessary to finish a
work to have a good idea. In fact waiting till you have finished can be overwhelming. Keep your journal handy while reading.B. Interconnectedness of journal entries. This means that an idea you examine at one point in your journal might have relevance to another work discussed later. Works in literature should not be thought of in a vacuum.6. You will find possible journal topics within the syllabus schedule. These are not mandatory. Instead, they are suggestions of what the student could choose to write on. Also new ideas will be added to the online syllabus as the class progresses.
1. A diary. Your entries should be a mixture of commentary concerning what you read and what you discuss in and out of class about literature. I do not want to read (as I have in the past) what you had for lunch or who is presently percolating your hormones.
2. A place for notes. Class notes belong in the section provided for them in your loose leaf. I should not see your actually writing in your journal during class. This also means that a journal is not a re-hashing of what is covered in class ("today in class we talked about. . .etc etc.").To see an example of a possible journal entry see text included at syllabus' conclusion.
Midterm and Final Exam: Midterm will probably be given on Wednesday, March 17 while the Final Exam will be given on Tuesday May 18th 10:00-11:50. Keep in mind that it is actually an hour and a half earlier that usual class time.
Extra Credit: Although there will be no papers required for this class, a student can add extra credit to his or her grade by writing a paper or papers on outside reading concerning any of the works or authors covered in class. Furthermore, another option for extra credit is to view or listen to and then write a review about tapes or video films on reserve in the library. Credit will vary according to the task accomplished. All handed in material must be typed and in MLA format.
Class Schedule
Spring 2004
At present it is impossible to give you an exact breakdown of
what will be discussed, but there is a listing of the major works and
some
of the minor ones within the time frame I hope to cover them during
this
semester. Also there are several long works which will be covered
at particular points this spring. Although Great
Expectations, Red Badge of Courage,
A
Grief Observed and In Memorium
will not be overtly touched until then, the student will find
recommended
reading schedule throughout the schedule:
Wed. Feb. 4
Introduction
/ The Nature of Literature
Possible Journal Topics:
Possible Journal Topics:
Possible Journal Topics:
Feb. 16
Feb. 18 (No Class! However, please continue reading)
When reading is listed for a test day, that material (unless specified by the professor) will NOT be included on the test.
Feb. 20
Possible Journal Topics:
Terms:
Learn
the literary meaning for
Feb. 23
My
Lecture on Gender Differences
First
Journal Check (10 entries expected)
What do you think of the female characters in Great Expectations? Mrs. Joe, Biddy, Miss Havisham, and Estella. Dickens has been accused of making female characters who are only two dimensional, that is each woman represents only one emotion.. Do you agree?
March 3
Great Expectations
by Charles Dickens
Chapters 33-40
March 8
Terms you should learn:
March 12
No class, Prof. Rearick will be reading "Why is the Only Good Orc a Dead Orc?" at
Midterm
EXAM
Exam will cover all from the beginning of the semester.
A wise study tactic is to look over the first two tests
Possible Journal
Topics:
No School -- Spring Break!
March 29 (Midterm break ends 8:00 in the morning (am), so be in class!)
How Does Society Treat Those Who Support It?
How Does Society Treat Other Societies?
Terms you should learn:
April 5
April
12
April
16
April
19
Test # 3
April
26
April
28
Test #4
Week
Sixteen:
Our Exam: Tuesday May 18th 10:00-11:50
As we make our way through the readings you may wish to visit my web
page,
http://nzr.mvnu.edu/faculty/trearick/english/rearick/readings/re_intro.htm This address is reachable both on and off campus. Those of you
who are local and do not have a computer should remember that the Knox
Public Library offers web access for a limited time, and--of
course--the
labs of the campus library and computer labs are available to you.
Other web pages relating to works of literature which might be of
interest
to the student can be accessed from this index page by title, author,
genre,
sub-genre, time period, or nationality.
I have tried to place some ideas and even sometimes some test
questions
connected with our class readings within these files. Also in
several
cases there are links to study guides, e texts, and even connections to
relevant web pages on the net.
Red
Badge of Courage
pp 21-28
April
14
Red
Badge of Courage
pp 28- 35
Second
Journal Check (24 entries expected)
Red
Badge of Courage
pp 36-42
A
Grief Observed
pp. 31-40
April 19-23
Death
and Consolation
Literature
Within and About Grief
Red Badge of Courage
pp 57-63
Chivalry
and War
Lecture
on War and Chivalry
Red Badge of Courage pp 71-77
April
30
May 3-7
May 5
May 7
May 10-16
May 14
Third
Journal Check (38 entries expected)
Exam
Week
May 17-21

Dr.
Rearick's Reading Corner, located at the following address:
Note that every work is
connected
to a page which gives biographical information about the author taken
from
the Encyclopedia Britannica.
One special
point of note: Please do not print off my pages until you find
out
how long the document is and have asked yourself if you really need a
hard
copy. You can check the document size by going into print
preview
and then zoom in so you can read the text. At the bottom of the
first
page will be the page number in comparison with the total pages.
For example, my "Dickens’ Christian Carol in Prose" article has at the
bottom ‘1 of 13.’ This tells you that there will be 13
pages
of text printed. Not bad, but my Pride and Prejudice study guild
developed by Monarch Notes is 75 pages. Librarians and computer
lab
assistants have been dismayed to find piles of such text flowing from
their
printers. Please do not abuse this resource!
Remember that
your journal should have a table
of content page on which the big idea of each of your journal
entries
should be found. It should look something like the following:
Journal Table of Contents
In my latest reading of Coleridge's "Rime of the Ancient Mariner," I
noticed that even though the work is filled with supernatural elements,
the hard edged description of nature itself also plays a dominate role
in the work--either in setting the mood or in cueing the reader to what
is going to happen. What I mean is that as memorable as are the ship of
death, the vampire-like woman who claims the narrator, and the
celestial
beings who possess the dead crew members' bodies, there are also
striking
moments of natural beauty.
One of the most important is the florescent sea snakes that capture
the narrator's imagination. They are beautifully and realistically
described. The reader is encouraged to find them wonderful. And it is
the
narrator's agreement, in his ability to bless them, which signals to
the
reader that his heart has been touched by grace and is ready for
redemption.
(I disagree with those who think that his ability to bless the snakes
brings
on grace. That would suggest that the repentant heart is a gift of
nature
not of Heaven, and while Wordsworth may have thought this, Coleridge
was
always more orthodox in his Christian ideals. Even at the end of his
life
when he had returned to the church, the poet, who was constantly
revising
his work, never changed this passage.)
Another realistic description of nature occurs in the narrator's
recollection
of the storm that fills his water buckets and then clears to reveal a
starry
night. This concrete description shows the abstract change in the
speaker's
soul from chaotic suffering to peace. It can also be linked with the
experience
of Pentecost. However, most of all these passages show Coleridge's
poetic
imagination being touch by the concrete beauty of the world in which he
lived.
This use of nature may actually anchor the fantastic in the reader's
imagination. I think of the work by J.R.R. Tolkien. Although he has all
sorts
of fantastic beings in his works, the quality that I recall the most is
his description of concrete landscapes. Even today when I go to parks
filled
with paths, trails, and stepping stones through rivers, I am reminded
of
Tolkien.
Back in the beginning of January 1983towards the end of my
Masters program-a of mine professor pulled me up short as we were
strolling into her class by asking: "What exactly is this stuff we
study
call 'Literature?"' Since graduate students are supposed to have the
answers
to everything, I actually tried to come up with an intelligent
response:
"Why, (Ahem) Everyone knows what Literature is ... it's
great
ideas written down."
"So, it's philosophy." she pursued.
"Well, no, not exactly." I don't know why I didn't give up. I hadn't
then learned about graduate school survival technique of becoming
wisely
silent. Instead I trudged on: "Although Matthew Arnold did describe
literature
as 'the best that has been thought or said.' it's all done in the form
of fiction ... you know ... stories. "
"But who says something is great?' And how do we
know
they're right.?"
"Um. well ... Oh look! It's time for class! Guess we'd better hurry
in Hmmm?"
I didn't escape. This whole thing turned out to be a trap set for
the
entire the class. In fact, it was our first writing assignment. So that
night found me home scribbling in my journal what I thought literature
was and what qualified some of it as good or even "Great." What I wrote
is by no means the final solution, but I give it to you one possible
answer
which may serve as a wall off of which you may bounce off some of your
own ideas. I've kept it in a journal format:
Jan. 27 '83; Thursday
A note to myself: "Tad! When, oh talkative
one, are you going to learn that if teachers ask leading questions
there
is usually some barbed catch that goes along with them? Well, on with
my
task..."
What is Literature?
The first definition given in the American Heritage Dictionary is
"a body of writing in prose or verse." Now that's a pretty inclusive
definition.
Are my comic books literature? They have prose. Are the statements that
come with my bills literature? How about all that interesting
information
I get to read off the back of cereal boxes? What about instructions on
soup cans? All of these contain prose. And what about poetry? Are
Hallmark
Greetings Cards literature? (Gack! I hope not!) It seems that some
solution
must be found or literature classes could get pretty weird. I can see
it
now, "Victorian Advertisements 101" or "An Overview of important Memos
sent through Hasbro Toy Company and the style Therein"
How about a class on cereal boxes.? I read them every morning.
Is this journal literature? Grief! It better not be, but knowing
what
I have been forced to read in my studies, such as the private poetry by
Donne, the nasty notes Chaucer left for his scribe, as well as the
Journals
of Boswell, I am left with the possibility that some poor student
someday
might actually be assigned to read this thing. (Sigh!) If this is so,
"Dear
Reader," I apologize. I should have tossed this into the flames where
it
would have done less harm. Well, back to Literature. How can I define
it?
Well, I suppose that I could limit the prose I put under
the
"Literature" category by allowing that only fiction can be literature.
That gets rid of the bill statements, the soup instructions and the
cereal
box information. But does it eliminate my comic books? And what about
the
form of the nonfiction essay? Isn't that literature? If not, why did
they
make me read Thoreau in American Lit.? And, of course, there are still
the journals of Boswell and Bradford. Obviously literature must include
prose both fiction and nonfiction. So what makes Literature?
In my opinion ... the first and foremost task of a work of
literature
is to entertain. It does not matter how brilliant an author
is,
or how deep his or her ideas are, if none reads the work, then none
benefits.
A work of literature must be enjoyable; it must give pleasure. If it
fails
in this then it has failed in its prime reason for existence.
This prerequisite removes some of the prose which I don't wish to
include
in my studies. Most text books are written as storehouses of
information;
instructions just give facts, and entertainment is the last thing the
writer
of notices for late payments has in mind. Tales, meanwhile, either as
short
stories or novels certainly entertain. So do poems, and
although
essays often give information, their primary purpose is to entertain.
The
same is also true of the better biographies. Indeed, the journals
mentioned
above all have an entertaining quality to them, even if it were solely
to allow the writer to look back on past observations and smile only to
himself. Pleasure, not fiction or non fiction status, nor
number
of pages, nor a leather cover determines whether a work is literature
or
not.
If this is true, then I must include my comic books as a type of
literature.
(Boy are my folks going to be happy with that!) Also I must include
every
western, romance, pulp science fiction, and erotic paperback found on
squeaky
metal racks in pharmacies everywhere. But that's not what I'm
studying-is
it? Could it be that what I have been slaving over these last few years
are only the equivalent of dime-store novels from the past?
I have always assumed in my graduate and undergraduate work that I
was
being given "Good Books" to read . In fact, for the money they charge
me,
I should be reading "Great Books." Perhaps the important factor
is not what is and is not literature, but what is good and great
literature?
That makes sense. But what, the heck, makes a good or great piece of
literature?
Well, I suppose that one good place to start is with literature's
primary
reason for existing-pleasure. A good or great work of literature
must-like
all its dime store relatives-give pleasure.
That sounds simple, but I can quickly see that in practicality it
becomes
intensely complex because "pleasure" is such a vague work, and in
literature
pleasure can be drawn from various sources: Some readers enjoy romance
(not me), some enjoy action, some enjoy eroticism (but might not admit
it), some enjoy the fantastic, some enjoy the workings of a mystery,
some
enjoy a scare, and some (the poets among us) enjoy the very texture,
flow,
and imagery of the words. There are even those who actually enjoy the
mental
exercises of critiquing literature.1
Friday Jan. 28, '83
The question of pleasure also covers how well something is written.
This strikes me as a judgment call. What one person thinks is full of
wonderful
and explicit description another may find wordy. My father used to read
Cooper's Leatherstocking Tales (The Deerslayer, Last
of the Mohicans, etc.), but he told me he skipped pages of Cooper's
novels until he found where the plot picked up again. Obviously
descriptive
passages which Cooper felt were needed to help the artistic quality of
his work were of little value to my father. Still, there is a general
agreement
among readers that there exists a writing which is both concrete in its
exactness but which also manages to be beautiful in its form. Martin
Luther
King's "I have a Dream" speech would not be the same if someone just
summarized
his main points. What he says can be noted rather quickly:
"I Have A Dream"
A Report Martin Luther King says that he looks forward to a day when all the
citizens of the US. can live in harmony and be free.
Without his cadence and repetition of theme, this work looses much
of
its power. However, with his skill with words and images, King's speech
stands as one of the great oratory pieces of literature in American
history.
It is a pleasure to listen to.
What is a pleasure to listen to brings up the entire question of poetry.
I doubt I can give a full description of the pleasures of poesy
here.
But in Poetry and Meter the comment is made that with poems,
the
pleasure of the sound of the work is even more important than the
work's
meaning. A lot of ideas have been bounced around as to why humans like
words which have similar sounds and are said in cadence. Some have
suggested
that it is just our inward drive to create order out of disorder.
Patterns
are pleasing to us. Also, we tend to remember words in patterns better
than otherwise. The All of the epic poems were memorized originally and
sung by poets. So rhyming was not only entertaining to the king it made
story telling easier for the speaker. So there's a lot of pleasure in
just
the physical nature of poetry.
All of this may be true, but for me meaning must be still be
important.
I don't care how nice words sound together; if they're not saying
anything,
its not great literature. I guess I differ from some modem poets who do
not seem to be overly involved in communicating to their readers.
Personally
I expect a writer to attempt to communicate with me, and to communicate
something of value.
The second step that raises a work of literature from the general
milieu
to a cut above (moving it from just being dimestore literature to
good or great literature) is its honesty both
to
itself and to the world around it.
What I mean by being honest to itself is how, when a writer uses
several
of the sources for literary pleasure mentioned above, there is a danger
that the different sources will not naturally and logically fit
together.
For example, if a writer is telling a story about a captain at sea (a
tale
of high adventure) and in the middle of the voyage he adds a murder for
his hero to solve just to gain the interest of "crime-buff" readers,
then
it
seems to me that there is a problem with internal integrity. Since
when does a captain have the skills to also be a policeman? Where in
his
training on how to navigate the high seas would a seaman also be
exposed
to deductive reasoning? I am not making judgments on how intelligent
sailors
are, solving crimes is just not part of their training any more than
the
ability to read the stars for location or navigating around the Cape of
Good Hope would be within the experience of Sherlock Homes. Making a
man
trained in the ways of the sea into a supersleuth sacrifices the
internal
honesty of the main character. Yet how many times have we seen
something
exactly like this happen-especially on television dramas in which
main characters return show after show with ever widening abilities?
A more general example of a source of literary pleasure often
inserted
in books and movies (which are nothing more than plays made for the
silver
screen) without attempting to integrate it into the fabric of the work
is the depiction of sex. In so many works characters are pressed into
intense
relationships for no more cause than they happen to have careers which
bring them together. I can almost hear the "hack" type author saying to
himself (or herself): "Gee, The plot is moving a little slow; better
add
a little steam to keep up reader interest." Now certainly love, romance
and the joy of marriage are legitimate sources of pleasure in a
literary
work, and with humans thinking about these things at such a high
percent
every day, it is not difficult to have human situations which naturally
lead to romantic moments. However, when sex, mystery, adventure, or any
other source of literary pleasure is merely plugged into work without
consideration
whether it belongs there or not, there is a danger of the story's
internal
integrity suffering and the work being weakened.
The reference to "human situations" in the above paragraph
introduces
what I feel is the final, most important aspect of a work's
honestyit
is a reflector of the human world around it. Literature is
always
about human beings. It does not matter whether they look exactly
like
one's neighbors, or have long ears and a little cotton tail as they do
in
Watership Down, or have fur on the tops of their feet and live in
warm
cozy holes as they do in The Hobbit, a work of literature must
always
represent human beings in ways that the reader can recognize as true to
life
It must be obvious from what I have just said that when I write that
literature must be "true to life" I do not mean that only literature
written
in the 20th century manner of realism or naturalism can be categorized
as good or great literature. xx Works in the genres of pastoralism or
allegory,
and tales following the ideals of Courtly Love may not seem realistic
in
their portraits of humanity to the 20th century reader, but the best of
all such literature always reflect truths about the human condition and
were readily understandable to readers when they were written. Part of
the process that students of literature must go through is relearning
such
guidelines so they can understand the intent of those past authors.
An example of a series of literary works which I feel are not true
to
human nature are the James Bond thrillers by Ian L. Fleming. Make no
mistake,
I find these stories loads of fun and wonderfully diverting. However,
the
character of agent 007, a man who lives in constant violence and has
countless
intimate love affairs, is presented to the reader as constantly fresh
and
wittyan unscathed man. He never seems to feel remorse for the
human lives which his job requires he eliminate nor concern for the
women
whose lives he walks in and out of.
The emotional strain of humanity's two greatest emotional
calamities,
Love and Death, never seem to leave their imprint on James. Thank
goodness
they don't. Who would want to read tales centered around a moody and
grim
Bond? It's contrary to his basic character and would deny us the very
escape
from the human condition we seek whenever we open a Fleming novel or
watch
a movie based on his work. However, since the author decided never to
allow
Bond to experience a close reflection of human reality, the adventures
of the British agent will probably never be considered "great"
literature.
Now, while holding the mirror up to human nature, it seems to me
that
the best of literature attempts to reveal what is not generally known
or
accepted about people in a particular society. The best literature
is
always in some form countercultural.
This quality of "going across the grain" is easy to see in some
modem
novels which have attempted to delve into the hidden truths of human
nature.
However, it has always been true of the "greats" in literary
history:
Chaucer's characterizations of the Monk, Friar or Prioress not only
reveal
their humanity but demonstrate the short comings of the very church to
which the author belonged. Shakespeare, while creating a great villain
in The Jew. Shylock, also presses against his anti-Semitic culture by
making
the Jewish villain a real, persecuted, and hurting human being. And
Dickens,
while certainly a man of his age in his concerns for respectability and
the sanctity of the home, is famous for his outrage over his society's
treatment of the poor and its children. He demonstrates the very
humanity
of the poor even if some of his situations seem less than authentic.
Thus,
experience seems to dictate that the greatest of literature is
counter
cultural in nature.
This quality forces a revelation upon readers in some form or
another.
Yet, that only brings us back to our original premise of pleasure for
what
can be more delightful to the human mind (even though it is sometimes
painful)
than the gaining of new understanding about itself.
Ah, but what if the reader does not what to have his or her eyes
opened?
Is there pleasure then? Also, what does a reader do if much of that
which
gave the writer and his culture pleasure is different than the reader's
culture? Shakespeare often bores the living daylights out of modem
readers
who are not familiar with his culture (modem teachers don't help often
either). Alsoas is often the case in contemporary
literature-what
if the
writer presents material which is acceptable to his or her culture
but
is not acceptable to others? What an urban New Yorker may enjoy does
not
necessarily match the taste a Midwestern farmer. I as a Christian may
find
that in a secular culture a lot of what is praised as great literature
is difficult for me to read.
Yet in both the case of Shakespeare and contemporary literature
there
is enough of what has already been discussed to give a reader pleasure
if he or she is willing to make the effort. To get maximum pleasure it
would seem that an individual must be willing to listen to a number of
voices while evaluating what is being said. "garbage in, garbage out"
is
an old maxim, but the reader had better be careful what he or she
labels
as garbage. Just because something shocks a reader doesn't mean that
there
is not the dawning of pleasure in truth still yet to be found. Too
often
we assume that pleasure means no work, and yet we have all felt the
pleasure
of a good workout, a hard day's manual labor, a or a difficult if
worthy
task accomplished. It should not surprise us if reading is not
sometimes
the same.
Well, this has been a long ramble. And I certainly do not think that
I have come up with any exact formula that will help me write great
literature.
As far as I can tell, most of the "greats" didn't think about writing
great
stuff, they just did it. Also, while I have defined what I feel helps
qualify
a work of literature as great, the actual judgments for individual
authors
and works are still wide open (even for Mr. Fleming since I have not
read
all of his works), and convictions will always vary as greatly as the
spectrum
of human opinion will allow. But then even that is part of the fun of
literature.
Thus as I sit here wearily with my scrawling pen, I have come to
these
conclusions: I believe that the mainspring of literature is pleasure,
and
that works of value entertain on multiple levels. All that we read
which
entertains is literature. However, literature attains greatness
only
as it helps us, the entertained, gain a new understanding both of
ourselves
and the world in which we all live. This can only be done when a work
is
honest both to itself and the world around it and when what it reveals
is not found in the general wisdom of its parent culture.
Note
that
every entry should have the entry number, the date, and the opening
statement.
Since one cannot always know where one is going with a journal entry
until
it is finished, do not write the opening statement until you have
written
the entry.
Literature
... Now What Do You Suppose They Mean By That?

These are just a few of the sources of pleasure in a literary work.
The chances are that the more an author incorporates these into his or
her writing, the greater the number of readers will enjoy it. As my
Chaucerian
Professor. once noted "All the world loves a good story." This is the
basic
appeal of The Canterbury Tales; it's also the thrust of
Shakespeare
and the secret to Dickens' success. To create an enjoyable story with a
good sprinkling of some of the above characteristics is the first step
toward producing great literature. But I do think there should be more.
However, my head's beginning to buzz, so I'll stop for now.
by
Martin Luther King



For
me, however, this form required a primary textthe work about
which the author is writing. That, for me, takes it out of the realm of
literature since it can not be enjoyed by itself. But many others
disagree
with me. [Return to text]